When Americans banned Christmas
The first ‘War on Christmas’ was declared almost 400 years ago, courtesy of our Puritan forefathers.
The Mary Baker graveside has a single internment.
It is located on Rte. 4 nearly opposite to where Whittemore Road enters Rte 4 off the lane connecting Rte 4 to rte 127 and close to if not on their residence at the time.
It is in the process of being renovated.
Her spouse John Baker, MD. was born in Salisbury and practiced here from 1841-1851.
Mary was the sister of his first wife Esther Town.
In Jan 2, 2845 Mary died, leaving one son George who moved to Nebraska.
Dr, Baker practiced in Antrim, Hillsborough, Salisbury and Lowell Mass. from whence he went to Arkansas, dying June 1851.
Hence the single grave.
These postings are dedicated to gathering information, data, photographs, impression/remembrances of the days when Smith’s Corner served as a site for the National Guard Artillery. At the time Salisbury was sparsely populated compared to its earlier days and today but the area effected would also include Tucker Pond, Watson District, Couchtown Warner, East warner, Scribner’s Corners, West Salisbury and likely farther. Please add whatever you have to give us some sense of those days.
In an interview in 1988 by Paul Shaw (PS), later compiled in “They Said It in Salisbury”, Fred Courser (FC) recounts one citizens impression of the use of Smith’s Corner and Mt. Kearsarge as a firing range between 1922-1935.
One man’s view: p. 79-80
FC- “Sometime in the twenties, before we moved back, the 172nd field artillery of the State of New Hampshire National Guard made up their mind they wanted a target range and they just moved up to McAlister’s (Smith’s Corner) set up their guns and started firing, saying nothing to nobody. They scared a couple of horses over the mountain. Father had to pay $33 to get them back. They killed one animal of his .”…
FC- “It didn’t seem right they come and shot up the land”
At this point in the conversation he seems to refer to a lawsuit.
-PS- “Did they keep coming in during the intervening years?”
FC- “Well after they won the suit they.. Col. Morrril would come around and hire the open part of the pasture and he hired part of the open part of the Sawyer pasture. They paid then a small fee for the privilege of shooting up in there, but there wasn’t suppose to be any cattle in there, although I can remember as a small boy going up and getting the cattle out and getting them over onto the Sutton side of the mountain”.
PS- “The first few years they shot they used the 105 mm Howitzers roughly a six-inch gun. The last of it they were firing one pounders”.’
FC- “The one pounders were the ones that Lefty Harris and Jeb Harriman were fooling around with when they got stove up.” (shot up?)
PS- ” That was a small projectile about 1 1/2 in. diameter. These two boys from Warner were handling it when it exploded, and the Harris boy lost part of his hand.”
A PLEASANT REMINISCENCE.
The following is from the pen of the late Gen. Walter Harriman, who gave much examination to the early history of the town of Salisbury, and no little research into the character of its inhabitants, he having been a native and a long time resident of the adjoining town of Warner.-This intro by John Dearborn History of Salisbury 1890
Published in the Granite Monthly May 1880:
A DAY WITH THE WEBSTERS
One bright morning in August, 1875, we ( Mrs. H. and myself) took a suitable team at Concord, with one day’s rations, and, in light marching order, set off for Elms Farm, Shaw’s Corner and Searle Hill. We desired more light on a few points in reference to the early life of Daniel Webster. At Boscawen Plains, that ancient village, with its broad street, shaded houses and “magnificent distances,” we made our first halt. A venerable lady of intelligence and culture gave us the information we there sought. She knew Daniel Webster and his brother Ezekiel. She related interesting anecdotes concerning their life in Boscawen, and pointed out the exact spot where, in 1805, Daniel Webster opened his first law office, and commenced (as he used to express it) “making writs.” He occupied this office but two years, when he gave it up to Ezekiel, and went to Portsmouth. This office, at the Plains, was a small building attached to a dwelling house, just above the ancient cemetery, and on the same side of the street, but it was removed from this place many years ago, and the ground on which it stood is now a shaded lawn.
Some of the readers of this periodical will remember how the country was shocked by the sudden termination of the life of Ezekiel Webster. On the 10th day of April, 1829, while arguing a case in the Court-House at Concord, he fell lifeless to the floor.
Having visited the ancient cemetery at Boscawen, and particularly noticed the inscriptions on the tombstones of Ezekiel Webster and his first wife, we proceeded on our journey. We soon passed the county buildings (and the magnificent farm connected therewith) which overlook the charming valley of the Merrimack, and came to Stirrup-Iron Brook, which comes down from Salisbury, passes under the Northern Railroad and falls into the river. This brook takes its name from the circumstances, that, sometime after the independence of the colonies was acknowledged, Gen. Dearborn, of Revolutionary fame, while going, on horseback, to visit a sister at Andover, in fording this stream, which was then at a high stage of water, lost one of his stirrup-irons.
We cross the railroad and are soon looking both to the right and left upon the broad, smooth acres of the Elms Farm (now the Orphans’ Home). To this place Daniel Webster was brought, with the family, when he was about one year of age, and around this sacred spot clustered all his early recollections. He owned this farm, after his father’s decease, and made annual pilgrimages to it till the year he died. Here was the theatre of his early sports and joys, as well as trials and disappointments. Here his school days began; from here he went to Philips Academy at Exeter for a term of six months, when fourteen years of age; from here he went to Boscawen Plains, under the instruction of Rev. Samuel Wood, D.D., to prepare for college, in the spring of 1797; from here he went to Dartmouth, and when he graduated, with distinction, in 1801, it was right here where he entered the law office of Thomas W. Thompson, as a student of Blackstone.
This Thompson first opened an office at Salisbury South Road, but after remaining there a year he came down to the river road, where his office was nearly opposite the Webster House. This office was removed many years ago and made the ell of a house standing on the hill towards Shaw’s Corner. Thompson finally went to Concord, and after a life of industry and success, having filled the chair of Speaker of our House of Representatives in June, and served as Senator in the Congress of the United States from June, 1814, to March, 1817 (to fill a vacancy), he died and was buried in Concord.
With reverent step we entered the Webster cemetery at the Elms Farm; saw where Captain Ebenezer Webster and his wife, Abigail, (the parents of Daniel) as well as many others of his kindred, were laid to rest, and we felt that this was the proper place for the dust of the great expounder to sleep instead of being secreted off in that lonely pasture at Marshfield. We felt, too, that Webster made a mistake in cultivating the barren slopes of Green Harbor and making a home there, when the Elms Farm presented opportunities so much better. We visited the celebrated oak tree on which (as tradition has it) Daniel hung his scythe after failing to make it suit him, hung in any other way. But the tree was then dead on the mow-field. Time had laid it low, as it had him who had often basked in its shade.
Writing of this place toward the close of his life, in a letter to a friend, Webster says: “Looking out at the east windows, with a beautiful sun just breaking out, my eye sweeps along a level field of 100 acres. At the end of it, a third of a mile off, I see plain marble gravestones, designating the places where repose my father and mother, and brothers, and sisters, Mahitable, Abigail and Sarah—good scripture names, inherited from their Puritan ancestors. This fair field is before me. I could see a lamb on my part of it. I have ploughed it, raked it, but I never mowed it; somehow I could never learn to hang a scythe. My brother Joseph used to say that my father sent me to college in order to make me equal to the rest of the children.”
We crossed the mouth of Punch Brook, just above the Elms Farm, and, turning immediately to the left, proceeded on up the old road running to Shaw’s Corner. About half way up, and near where the road crosses the brook, we find the foundations of a saw-mill which Capt. Webster owned when Daniel was a lad. From letters of the latter we learn, that, while at work with his father in this mill, while listening to the roar of the water-fall and gazing on the mountains and forests in their grandeur, Daniel Webster had his first visions of future eminence, or of the possibility of it. Here, to this youth, there were “sermons in stones, tongues in trees, and books in the running brooks.”
A half a mile or more to the northward of Shaw’s Corner, on a road leading to East Andover, and on the charmed banks of Punch Brook, where the birds sing sweetly in May, is the birthplace of Daniel Webster. Here Judge Webster, coming up from Kingston, selected his farm in the wilderness. It was average land for tillage and pasture, and was quite valuable on account of its pine timber, but by years of neglect and waste the farm has become very ordinary. The old log cabin was demolished before Daniel’s birth, but the spot where it stood is still visible, as well as the foundations of the grist-mill which Capt. Webster erected on Punch Brook. The well and the historic elm are there, and a part of the little frame house in which Daniel Webster was born is there, constituting the ell of the present two story house standing on the premises. The room in which Daniel was born is there, precisely as it was Jan. l8, 1782, excepting that now there are two windows in front, whereas, at the former period, there was but one. Of all these facts we satisfied ourselves after patient and thorough investigation.
We now began our toilsome ascent. The sun having passed an hour beyond its high meridian, and our experiences for the day having been not totally unlike those of him of the olden time, who, “in weariness, in watchings often, in hunger and thirst, in fastings,” pursued his high calling, we halted and went into bivouac. On the eastern slope of Searle Mountain, under the shade of a large rock-maple which stood by the side of a sparkling rivulet, we supplied our wants. A fire was kindled, —the coffee-pot and frying-pan were taken from the carriage, and “salt-hoss and hard-tack” (the soldier’s fare) made the foundation of our meal. Old “Nimrod,” the faithful animal who had been ridden in the army, was not forgotten, but was led “into green pastures,” and had set before him his coveted “gallon of shoe pegs” which had been brought along for the occasion.
The summit of Searle Hill (more commonly known, perhaps, as Meeting-house Hill) was now our objective point. It is a mile west of Shaw’s Corner, on an old road leading to Salisbury Centre. The ascent of this hill, especially from the east, is attended with much labor. The hill is both long and steep—very steep, even for the mountainous regions of New Hampshire. The road is rough, and is now entirely abandoned as a public highway. Giving the horse his head, we toiled up this mountain as pedestrians. Half way up from Shaw’s Corner, on the right hand side of the road, is seen an old cellar and all the foundations of extensive farm, buildings, lint the voices which rang on that mountain side are hushed. It was William Webster, a brother to Capt. Ebenezer, who settled on this spot. Here, in his early manhood, he came and selected his home. Here he raised his large family, lived a life of usefulness and died. But this deserted place is further made memorable by the fact that Daniel Webster, after leaving Exeter Academy in the spring of 1797, and before commencing with Rev. Mr. Wood at Boscawen Plains, taught a private school for a few weeks, on this side-hill, occupying for his schoolhouse a room here in his Uncle William’s dwelling-house. Daniel had a fine class of girls and boys, and his brief charge here, it is said, was pleasant and bewitching. This was
“In life’s morning march, when his bosom Was young.”
On the top of Searle Hill, on the left hand side of the road as we are travelling, stood the first church edifice erected in Salisbury. It could not be hid. It was a large two-story building, without a steeple, with but little inside finish, and with it pulpit at a dizzy height. Think of bleak December,— the cold blasts sweeping down these old mountains, the roads blocked full in every direction,— no fire in the church, but two long sermons, reaching up to sixteenthly, every Sunday. It’s enough to make It saint shudder I
Jonathan Searle, the first occupant of this pulpit, commenced his labors here before the Revolution, viz., in 1773, and closed them, after 18 years of faithful service, in 1791. He was a graduate of Harvard,—a man of large ability and of lofty and dignified bearing. He was also a man of fine personal appearance. He wore a tri-cornered cocked hat, powdered wig, ornamented knee and shoe buckles, with the most ample surplice and gown. All the Websters worshipped in his congregation. Young Daniel was baptised here, by the Rev. Mr. Searle, in the summer of 1782. The day was pleasant and warm, but on that mountain top there was a strong breeze. After the ceremony of baptism, as the Webster family were leaving the church, a Mrs. Clay, who no doubt was an excellent lady though a little intrusive, made herself quite conspicuous. She had on a new bonnet, and a large one,— it was large for the fashion, and fashion at that time justified one simply immense. This bonnet was liberally decked with flowers, feathers and ribbons, and taking it all in all was well calculated to make a sensation on Searle Hill. This good woman pushed her way into the aisle, congratulated the minister on the felicity of his performance, congratulated Captain Webster and his wife on the auspicious event, patted little Daniel lovingly on the cheek, and chiefly cut off the view of the rest of the congregation. Just as she was leaving the vestibule of the church, a sudden flaw of wind struck her ponderous bonnet, snapped the slender thread that fastened it under her chin, and like riches that noted bonnet ” took to itself wings.” This woman called lustily on the dignified Searle, who was nearest to it, to seize the fugitive article of head-adornment; and Searle was willing, but it would be un-ministerial for him to run. She called again — “Do, Reverend sir, catch my bonnet; it will be ruined!” He quickened his pace a little, but still preserved a measured and dignified tread. The distance between pursued and pursuer began rapidly to widen, when good Mrs. Clay, becoming frantic and unguarded, sang out, “Searle, you devil you, why don’t you run!” The reverend gentleman did then accelerate his motion, and overtaking that indispensable article of headgear, bore it in triumph to its distracted owner.
A grandson of this reverend ambassador for Christ is one of the prominent and solid lawyers of Concord, and it is said that in personal appearance and in many characteristics of mind he bears a striking resemblance to his worthy ancestor.
The venerable sanctuary, which the winds and rains of heaven beat upon in the last century, has been gone a great many years, and on the old mountain, which was once the abode of numerous and thrify families, silence now reigns undisturbed. Still the distant view from the summit is as varied and grand as in the days of Daniel Webster’s infancy; still the eye takes a broad reach over mountain, mead and vale, embracing no insignificant fraction of
“This universal frame — thus wondrous fair.”
Coming on down to the South Road, where stands the chief village of Salisbury, we were fortunate in finding a Mrs. Eastman, a native of that town, and a very intelligent old lady, who was pleased to favor us with items of much interest, and who pointed out the very house,(now in a good state of preservation) in which “Daniel Webster, Esq., of Portsmouth, and Miss Grace Fletcher, of Salisbury,” were married, in June, 1808.
Night approaching, and the object of our short trip having been more than realized, we struck a bee-line for Concord.
Note the: house wherw Daniwl Webster was married is currently occupied by Dot Bartlett on route 127 near the rossroad.
Late 1700’s to 1826
The Wilder and Bowers Flax seed mill was a large oil mill and the first mill built on Stirrup Iron Pond brook. It did well for a number of years however the cultivation of flax seed ceased and the mill was swept away by a freshet in 1826.
On this site Henry and Samuel Calef erected a grist mill.
After John Emerson, put up a tannery.
The site also housed the William Holme’s saw mill.
Only stonework ruins remains. Private Property, posted.
Location: Junction of rte 127 and Stirrup Iron road (now Gerrish rd), north side.
Salisbury Community Based Creche
A newer Tradition created in a historical creche styling.
In very late fall, 2008 an idea was floated to create a creche that was a community effort. It came together quickly and folks then found themselves in a bitterly frigid garage in mid December rushing to finish up the project before Christmas. It happened and without frostbite!
The concept was to create a Folk Creche in the manner of the early medieval creches which celebrated Christmas using scenery, materials and dress consistent with the citizenry of the day, for the purpose of reconnecting people to the original event. The concept for the Salisbury community creche was to do the same but stylistically reflect colonial New England in some way instead. An Americana Folk Creche was created.
Location. It was hoped to find a spot where many passing through could see it. Though not a project of the Salisbury Congregational Church they have generously permitted using its front lawn for the display. It is located near the crossroads of rte 127 and rte 4 in Salisbury New Hampshire. There has been Christmas Caroling gathering that occurs before Christmas at the creche with a warm up invite inside the Church meeting room.
It was not a church or town project but a variety folks from both came together to make it happen. Interestingly, they are of various spiritual persuasions, Catholics, Buddhist, Protestants, and religiously unaffiliated and it was created and maintained out of a labor of love with great respect and appreciation for the first Christmas and its meaning.
Often in the early winter evenings cars will stop and people will gaze in.
The Church parking lot serves as a school bus stop and the children delight in the creche year after year.
It is a community project::
Materials: Joe Garneau of Franklin NH who donated the building materials
Carver: A local chain saw artist who carved the figures in folk art styling.
Fabric: Another volunteer dressed the figures in simple handmade garments.
Artist: A mural backdrop was painted. Instead of 3 wise men there are 3 moose coming forth and bears and animals approaching to view the baby Jesus. The landscape is a New England setting reflecting the rural nature of our town. Folk angels decorate the head board.
Carpentry Labor: donated to construct the creche.
Assembly & Storage: Volunteers maintain it, re assemble, disassemble and store it each year.
We do not have any record of a community creche in our town until now, however if you have any information please contact the webmaster.
online@salisburyhistoricalsociety.org
Who was Sal. S. Bury and what did he have to do with town decorations?
Sal. S. Bury was a large Pumpkin!
Sal S. Bury came to Salisbury for the first time in 1996.
He was raffled as part of a fundraiser to purchase our town’s Christmas decorations and spring bulbs.
In 1996 a town large wide fund raising venture was underway.
On Oct 3, 1996 a Ham and Bean, Brown Bread,Crisp dinner was put on with excellent entertainment.
For the first year, Friends of the Salisbury Free Library received a grant from the New Hampshire Council of the Arts and sponsored The Two Fiddlers with Dudey Laufman Calling.
Cost was $6 for adults and $3 for children and there was a very good crowd.
Town Organizations that participated in this fundraising were:
Selectmen
Historical Society
Friends of the Library
Members of the Rescue Squad
Firemen
PTG
Church
Salisbury Youth Group
Grange
Recreation Committee
There were also special donations from:
Weeks Dairy
Mac Donalds of Penacook
Crossroads Country Store
TDS telephone
1996 – 2003 The dinners continued over this time but after awhile the raffle for a new Sal S. Bury pumpkin stopped. Entertainment after the dinner did not continue the whole time. After 2003 the larger events discontinued but fundraising goes on to this day. In addition to funds raised to replenish holiday decorations there has been the purchase of “Smokey the Bear” and the microwave at town hall, to name two. There are many when asked who do lend a hand or their time to continue this work.
We are grateful for their efforts as each spring we can see the daffodils in various spots in town, each Christmas our town buildings look wonderful, Smokey is an eye catcher and the microwave etc.. Much appreciated!
Thank you for the following article courtesy of:
https://theweek.com/articles/479313/when-americans-banned-christmas
“How did the first settlers celebrate Christmas?
They didn’t. The Pilgrims who came to America in 1620 were strict Puritans, with firm views on religious holidays such as Christmas and Easter. Scripture did not name any holiday except the Sabbath, they argued, and the very concept of “holy days” implied that some days were not holy. “They for whom all days are holy can have no holiday,” was a common Puritan maxim. Puritans were particularly contemptuous of Christmas, nicknaming it “Foolstide” and banning their flock from any celebration of it throughout the 17th and 18th centuries. On the first Dec. 25 the settlers spent in Plymouth Colony, they worked in the fields as they would on any other day. The next year, a group of non-Puritan workmen caught celebrating Christmas with a game of “stoole-ball” — an early precursor of baseball — were punished by Gov. William Bradford. “My conscience cannot let you play while everybody else is out working,” he told them.
Why didn’t Puritans like Christmas?
They had several reasons, including the fact that it did not originate as a Christian holiday. The upper classes in ancient Rome celebrated Dec. 25 as the birthday of the sun god Mithra. The date fell right in the middle of Saturnalia, a monthlong holiday dedicated to food, drink, and revelry, and Pope Julius I is said to have chosen that day to celebrate Christ’s birth as a way of co-opting the pagan rituals. Beyond that, the Puritans considered it historically inaccurate to place the Messiah’s arrival on Dec. 25. They thought Jesus had been born sometime in September.
So their objections were theological?
Not exclusively. The main reason Puritans didn’t like Christmas was that it was a raucously popular holiday in late medieval England. Each year, rich landowners would throw open their doors to the poor and give them food and drink as an act of charity. The poorest man in the parish was named the “Lord of Misrule,” and the rich would wait upon him at feasts that often descended into bawdy drunkenness. Such decadence never impressed religious purists. “Men dishonor Christ more in the 12 days of Christmas,” wrote the 16th-century clergyman Hugh Latimer, “than in all the 12 months besides.”
When did that view win out?
Puritans in the English Parliament eliminated Christmas as a national holiday in 1645, amid widespread anti-Christmas sentiment. Settlers in New England went even further, outlawing Christmas celebrations entirely in 1659. Anyone caught shirking their work duties or feasting was forced to pay a significant penalty of five shillings. Christmas returned to England in 1660, but in New England it remained banned until the 1680s, when the Crown managed to exert greater control over its subjects in Massachusetts. In 1686, the royal governor of the colony, Sir Edmund Andros, sponsored a Christmas Day service at the Boston Town House. Fearing a violent backlash from Puritan settlers, Andros was flanked by redcoats as he prayed and sang Christmas hymns.
Did the Puritans finally relent?
Not at all. They kept up their boycott of Christmas in Massachusetts for decades. Cotton Mather, New England’s most influential religious leader, told his flock in 1712 that “the feast of Christ’s nativity is spent in reveling, dicing, carding, masking, and in all licentious liberty…by mad mirth, by long eating, by hard drinking, by lewd gaming, by rude reveling!” European settlers in other American colonies continued to celebrate it, however, as both a pious holiday and a time for revelry. In his Poor Richard’s Almanac of 1739, Philadelphian Benjamin Franklin wrote of Christmas: “O blessed Season! Lov’d by Saints and Sinners / For long Devotions, or for longer Dinners.”
So Christmas was finally accepted at that time?
No. Anti-Christmas sentiment flared up again around the time of the American Revolution. Colonial New Englanders began to associate Christmas with royal officialdom, and refused to mark it as a holiday. Even after the U.S. Constitution came into effect, the Senate assembled on Christmas Day in 1797, as did the House in 1802. It was only in the following decades that disdain for the holiday slowly ebbed away. Clement Clarke Moore’s poem “A Visit From St. Nicholas” — aka “‘Twas the Night Before Christmas” — was published in New York in 1823 to enormous success. In 1836, Alabama became the first state to declare Christmas a public holiday, and other states soon followed suit. But New England remained defiantly Scrooge-like; as late as 1850, schools and markets remained open on Christmas Day. Henry Wadsworth Longfellow finally noted a “transition state about Christmas” in New England in 1856. “The old Puritan feeling prevents it from being a cheerful, hearty holiday; though every year makes it more so,” he wrote. Christmas Day was formally declared a federal holiday by President Ulysses S. Grant in 1870.”
Excerpts from an Interview by Paul S. Shaw, MD. and Joy Chamberlain
Dec 6, 1988 Place: the New London Nursing Home
Liza attended South Road School
Joy Chamberlain- “There was a school at West Salisbury?”
Liza- “Yes, and there was a school at Salisbury Heights. And every Memorial Day when I was a kid they had a band come here and they used to come down in one of those old coasters and then they went around to all the cemeteries with flags. We kids were crazy to get a ride. You had to toe the mark to get along. You had to keep still. Then they had the exercises down in the Gallinger Grove. Senator Gallinger had a lane that went from Salisbury Heights over to Leander Sawyer’s. It was quite a celebration. they used to have a band, a ball game, and a dance in the evening.”
Excerpts from an Interview by Paul S. Shaw, MD.
Date November 1992 Place: Greenville, NH
Isabel was a student at Smith’s Corner School
The cemetery referred to below is the Bean/Smith’s Corner Cemetery which was moved adjacent to Maplewood off rte 4, during the creation of the Blackwater FLood Control area by the US army Corps of Engineers in the early 1940’s.
Isabel- “Now what else about the school. We had good programs, too! Really! Wonderful for what we had to do with.”
Paul Shaw- “Such as?”
Isabel- “Plays. All of us spoke pieces at Christmas , of course and especially at Memorial…at Memorial time we’d do our program, then we’d march down to the cemetery just beyond McAlister’s and march home again. That’s when you’d get stuff kicked in your shoes.
The boys were trying to figure something they could do to plaque the girls.”
Paul Shaw- “How long were your school days?”
Isabel- “We’d be in session at nine and wouldn’t get out until four. And for our lunch we’d sit with our boxes at our desk and eat our lunch, started right in again and we were busy until four.”
Paul Shaw- “At four o’clock in December it must have been…”
Isabel- “Dark, dark, yeah!”
Swing into Spring!
The Salisbury Historical Society will kick off its 50th anniversary with a jazz concert
on Sunday, April 24, at 6 pm in the Town Hall.
The Mike Parker Trio will present 90 minutes of music with one intermission.
These world-class professionals have performed extensively, including at the White House.
Members include bassist Mike Parker, guitarist Ed Eastridge and recording artist Lydia Gray,
whose mother, Betty Johnson, sang on television, stage and clubs for many years.
The evening will feature tables for eight in a nightclub-like atmosphere.
The $25- per person ticket price will include catered hors d’oeuvres plus dessert and your
choice of beer, wine or soft drinks.
Seating is limited and will be on a first-come, first-served basis so please send your
checks today to:
The Salisbury Historical Society
P.O. Box 263
Salisbury, NH 03268
The deadline for receipt of checks will be April 1, 2016
You won’t want to miss this evening of excellent entertainment!